who is jesus may be interpreted mythically, historically, or mystically. In metaphysics we come to realize that there is a distinction between Jesus the man, and Christ the Saviour. From a mystical viewpoint Christ represents a certain occult principle within the microcosm. It is actually what is called the “Higher Self,” “Christ Consciousness,” or in psychology, the “superconsciousness.” Certain esoteric teachings know Christ to be the Spiritual Triad within man’s microcosmic being. Concisely, Christ is a part of the spirit within us.
The full consciousness or attainment of the awareness of the superconscious mind is the “second-coming,” esoterically interpreted. Did not St. Paul declare that we had to develop the “mind” that was in Christ (Jesus)? And that scriptures say that Christ, the higher mind, knocks at the door of our consciousness and waits for its entry? Those who are unaware of this esoteric precept await for the physical appearance of Christ (the Master Jesus, or Lord Maitreya).
However, from a spiritual viewpoint, it is the Christ that awaits our appearance in the higher levels of consciousness where “he” functions. The spiritual attainment of Christhood is facilitated by certain forms of meditation, spiritual disciplines, service to humanity, and metaphysical study. It has naught to do with the unfoldment of psychic or paranormal powers.
We mention this for we have seen how many people, especially those who profess to be paranormals deceive themselves into thinking that they are being spiritual and being of great assistance to humanity when in fact they are causing people to go astray with their many misleading “services” and “wares” that do not trigger the evolutionary impulse within the psyche of their patients or clients but simply prolong their state of mortality and spiritual ignorance. Their work offers only temporal relief, nothing more. Like orthodox allopathic medicine, they deal with symptoms but do not go to the heart of the matter. It is the case of the blind leading the blind. We have often been warned of false prophets in scriptures.
According to prophecies, before the advent of the second-coming of Christ, the Anti-Christ would first make his appearance. However, this too should not be taken at face value. That Christ is a spiritual principle to be found within man is also true of his adversary, however, in saying this we do not repudiate the possibility of any individual leader embodying the attributes and spirit of the Anti-Christ. We know that there are many fallen-angels that are presently on earth and are set on corrupting and destroying humanity.
In Islam, the Anti-Christ is referred to as Dajjal. He is the deceiver, the liar, the corrupter. Certain people believe that Dajjal is generally, some person that would shortly make his appearance in world affairs; others interpret the beings navigating UFOs as the cursed Dajjal. As Christ is to be found within man, so is Dajjal, the Anti-Christ to be found within. Dajjal is actually the human ego, or the false ego, the lower self, the beast whose number is 666. This mysterious number that has puzzled Christians for centuries actually has its roots in Kabbalism. In the Arabic alphabet, for instance, every letter has its numerical value. This is called the “Neptu Huruf Hijaiyah” by Islamic occultists in Indonesia. The Greek and Hebrew alphabets likewise have similar numbering systems whereby each letter also represents a value. Certain words in the Greek language meaning or referring to “ego,” have letters of which when added-up numerically, give the sum of 666. The beast, or the Anti-Christ, or Dajjal, therefore, is purely symbolic. It represents the human ego in its negative expression. We believe our readers understand the implication of this; hence, we will not dwell on this further, except to inquire: Are we expressing the qualities and nature of Dajjal or Christ in our everyday lives?
From the above illustration regarding the advent of Jesus, the Christ, we can see how important it is to keep an open-mind. It is probably wiser to expect the unexpected rather than to expect something that has no existence aside from being in our own fantasies and beliefs. Even our own interpretations, we admit, are controversial and are susceptible to discussion or debate. We may be wrong in details but not in essence–we know what we speakof.